Imagine yourself as a 23-year-old who has recently graduated
from college. You are educated; you are motivated; you are ready to secure your
dream job. You relocate to New York City only to find law school graduates
pawing for paralegal positions and career opportunities in fashion becoming
obsolete as magazines fold before your eyes. Rather than breaking into the
fashion business and putting your French major to good use, you are forced to
wade in the murky trenches of the magazine world—otherwise known as working for
a tabloid. This is the career my sister stumbled into upon graduating from
college and embarking on the job hunt. While my sister’s situation serves as an
extreme case, many college graduates and twenty-somethings find themselves
facing similar occupational and identity issues today. The problems that
college graduates and adults in their twenties encounter—ranging from finding a
job to coping with relationships to shaping a separate identity apart from
college and parents—compose the “quarter-life crisis.
Transitioning to adulthood through an extended period of time
because of increased freedom and options remains unique to our generation.
However, we are not the first generation to experience difficulties as we head
into adulthood. The young adults of previous generations experienced
quarter-life crises as a response to societal expectations or transformations—the
rigid social structure of the ‘20s, the advent of suburbia in the ‘50s, and the
prevalence of women in the workforce in the ‘80s.
The issues of the ‘20s, ‘50s, ‘80s, and current decade thus
vary in substance, but a common thread connects them. Through the study of four
key primary sources, it appears that what assimilates these decades is
individuals’ shared urge to rebel. In the 1920s, Judge Lindsay examined the
rebellions of flapperdom and sexual freedom, in his subjective expose aptly
entitled Revolt of Modern Youth. The revolt then shifts in the ‘50s to a
counterculture of beatniks, presented in Growing Up Absurd, and
rumblings of feminism, which finally came to materialization in the form of
Betty Friedan’s Feminine Mystique. We then turn to witness a more
existential crisis in James Reston’s article “A Subdued Class of ‘80”, with
adolescents rebelling to increased expectations, rather than to societal
constraints. After twenty years of existential crises, matters do not seem to
have transformed much as documented in the 2005 anthology Generation What? Instead,
college graduates continue to defer adulthood and bemoan the consequences of
increased freedom.
These primary sources offer direct
snapshots into the lives of youth in their respective generations and give us a
better sense of their issues, as opposed to current scholars who remain further
removed from these generations. The sources, when compared to one another,
suggest that quarter-life crises throughout the twentieth and twenty-first
century share a common theme. In each instance society presented youth, namely
twenty-year-olds, with a set of expectations and rigorous rules on how to
approach adulthood. Youth responded by rebelling—sometimes subtly and
oftentimes vocally. However, the study of these documents also reveal that the
crises have evolved from a valid rebellion against societal expectations to today’s
crisis for crisis’s sake.
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